![]() ![]() By offering the left cheek, the victim resists humiliation by inviting a right handed jab which exposes the slap as a violent act that failed to reduce the humanity of the victim, thus challenging the perpetrator and shaming them for cruelty of treatment. They argue that since the Greek word used in Mathew 5:39 for "resist" is ἀντιστῆναι (which usually refers to armed resistance or violent struggle) that Jesus is offering to confront violence, maintain your honor, and shame the perpetrator instead of escalating violence, or losing dignity. Jewish scholars Amy-Jill Levine and Marc Brettler state that the issue is about justice after an injury has been committed. 42Give to the one who begs from you, and do not refuse the one who would borrow from you.Īccording to this interpretation the passages call for total nonresistance to the point of facilitating aggression against oneself, and since human governments defend themselves by military force, some have advocated Christian anarchism, including Leo Tolstoy who elucidated his reasoning in his 1894 book The Kingdom of God Is Within You. 41And if anyone forces you to go one mile, go with him two miles. 40And if anyone would sue you and take your tunic, let him have your cloak as well. But if anyone slaps you on the right cheek, turn to him the other also. In the Gospel of Matthew chapter 5, an alternative for " an eye for an eye" is given by Jesus:ģ8You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39But I say to you, Do not resist the one who is evil. The phrase originates from the Sermon on the Mount in the New Testament. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism. Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort. ![]() ![]() Phrase from the Sermon on the Mount in Christian doctrine Jesus taught turning the other cheek during the Sermon on the Mount. ![]()
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